Momentous Acknowledgement

The table shows all the reigns of the kings of Judah taken from the books of Kings and Chronicles. It verifies the table below. It is absolute proof that Daniel’s vision of 9:24-27 was of plunder, burial and restoration of the two Jewish Temple eras – from David’s decree to Babylonian captivity (69 weeks) and the final 1 week a symbol of persecution of Greek overlordship, burial and restoration by Judas Maccabees – the Rock setting up the everlasting kingdom. Western theology of all denominations states Daniel’s vision was a prophecy of their coming Christ – denying the Ancient scribes’ craftsmanship. This has to be now doubted.Ceremonial Years.jpg

Hebrew Reflective versus Traditional Theology – Daniel 9:24-27 (70 weeks – three score and ten – life opportunity)

Pre-exilic – 1 week

1021 BC (David’s decree) to 972 BC (Shishak pillage) to 538 BC  Cyrus “the anointed” freeing the Jews from Babylonian captivity but “not for himself”

49 years (7 weeks) – 434 years (62 weeks)        Total 483 years of 490 years (70 weeks)

Gabriel taught Daniel to have high reverence for the Ancient’s message.  The dating is of Ceremonial (Symbolic) Years (not Chronological Years) and recorded in the books of Kings and Chronicles.  Shishak (from Egypt) pillaged Jerusalem in the year of 972 BC (5th year of Rehoboam).  The first 69 weeks was of the 1st Temple era according to Holy Scripture.

Post-exilic – 1 week

The final week of Daniel’s vision told by Gabriel is of the 2nd Temple era as follows:

1 Week = 7 Years (Day-for-Year) = 7*360 = 2520  Days

2,300 days  – “in the midst of the week” – plunder (Dan. 8.14)

10 days  – intense persecution – mourning (1 Macc. 1:54-64)

210 days – of burying dead – reconstitution (Ezek. 39:12)

Western theology has always falsely projected the period forward from the time of Artaxerxex in 445 BC to 33 AD (justifying the discrepancy) claiming it as a prophecy of Jesus Christ excluding the original source of Gabriel’s telling to Daniel.  Daniel comprehended the dates of the scribes in the books of Ezekiel and Maccabees and entwined the golden thread into a 70 weeks symbol representing our chance of ascending.

See the years of the Kings of Judah from Kings and Chronicles article for more details at: https://www.facebook.com/groups/966555060147453/

Compare to bigus interpretations:

https://www.google.com.au/search?q=Daniel%27s+9%3A24-27+images&client=firefox-b&tbm=isch&tbo=u&source=univ&sa=X&ved=0ahUKEwie5bLcuv3TAhUEgLwKHdvSCIcQsAQIIQ&biw=1920&bih=901

Correcting our Fathers

Western ideology has never properly comprehended the books of Kings and Chronicles never finding, never understanding the ceremonial reign years of the Kings of Judah.

Part 1

According to Wikipedia the following is true:

Quote “The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah. According to the biblical account, this kingdom was founded after the death of Saul, when the Tribe of Judah elevated David to rule over it. After seven years, David became king of a reunited Kingdom of Israel. However, in about 930 BC the united kingdom split, with ten of the twelve Tribes of Israel rejecting Solomon’s son Rehoboam as their king. The Tribes of Judah and Benjamin remained loyal to Rehoboam, and reformed the Kingdom of Judah, while the other entity continuing to be called the Kingdom of Israel, or just Israel.

The capital of the Kingdom of Judah was Jerusalem. All of the kings of Judah lived and died in Judah except for Ahaziah (who died at Megiddo in Israel), Jehoahaz (who died a prisoner in Egypt) and Jeconiah and Zedekiah who were deported as part of the Babylonian captivity.

Judah existed until 587 or 586 BC,[1] when it was conquered by the Babylonian Empire under Nebuzaradan, captain of Nebuchadnezzar‘s body-guard.[2] With the deportation of the elite[3] and the destruction of Jerusalem and the Temple, the demise of the Kingdom of Judah was complete.

The Davidic dynasty began when the tribe of Judah made David its king, following the death of Saul. The Davidic line continued when David became king of the reunited Kingdom of Israel. When the united kingdom split, the tribes of Judah and Benjamin continued to be loyal to the Davidic line, which ruled it until the kingdom was destroyed in 587/586 BC. However, the Davidic line continued to be respected by the exiles in Babylon, who regarded the exilarchs as kings-in-exile.

Most modern historians follow either the older chronologies established by William F. Albright or Edwin R. Thiele,[4] or the newer chronologies of Gershon Galil and Kenneth Kitchen, all of which are shown below. All dates are BC.

https://en.wikipedia.org/wiki/Kings_of_Judah

Unquote

 

Part 2

Correcting the Years and Explaining Daniel’s Vision

Albright, Thiele, Galil and Kitchen established chronologies not based on the “years” recorded in the books of Kings and Chronicles.  It is a very simple procedure to go through these books and identify the years of reigns of these kings down to the year of Babylonian captivity, which I do below.  All references come from Testament texts.  I will then show how Daniel’s 9:24-27 vision matches the key highlights and hold open the book of Daniel.  Unlike western philosophy that maintains the time periods of Daniel point forward to Christ and beyond I will show that Daniel was shown by Gabriel that the 70 weeks (7 weeks, 62 weeks and 1 week) were recalling persecution, burial and resurrection in the two pre-exilic and post exilic Temple eras.  Daniel’s vision looked backward understanding the texts as written in the books of Kings, Chronicles, Ezekiel, Isaiah and Maccabees.

Prior to chronological time (pre-Babylonian captivity) all time was Ceremonial Time and should never be confused with chronological time as the above experts do.  Wikipedia follows their misconception.  The Western world always wants facts but the Ancients were graphically constructing the period prior to historical recordings.  Ceremonial times were when theological thoughts were being formed, when the Ancients were endeavouring to comprehend the linkage with the cosmological.  There was a great longing for their governance to be synchronised where the civil 180 days a year (1260 over 7 years) would match the sacred 180 days a year (1260 over 7 years).  The total being 2520 days over 7 years completion.  If the terrestrial could harmonise with the celestial the Jewish governance would ascend and the Jewish nation would not be under threat from the all-conquering belligerent nations that plunder for endless possessions.  The Ancient writers using Ceremonial Years inaugurated a philosophical ideology based on ideals of perfection weaving their orally recorded history into a golden threaded vision.  It was the first time I believe that a personification of history created a philosophical theology where there was to be no conflict between the heavens (heaved up things) and the earthly (governance).  It was way in advance of all other nations’ gods as it bonded man to his environment, freeing man’s consciousness from these yokes of intellectual and physical captivation (Egyptian, Assyria, Babylonian).

When Daniel, thanks to Gabriel, was shown the magnificent Scribes recording he quickly came to an understanding that the books of Kings and Chronicles as Ceremonial Times provided a metaphor, an ensample for admonition.  Ceremonial times are a allegory of the spirituality of mankind.  Daniel’s 9:24-27 70 weeks (490 years) is a parody of our lifespan – threescore and ten – when we all have our chance of ascending from low (naked) to high (white linen).  Daniel’s period is divided into three time period – 7 weeks, 62 weeks and 1 week.  The 69 weeks split can be shown from the books of Kings and Chronicles to be split into an initial period of 7 weeks and a period of 62 weeks, both pre-exilic, ending in Babylonian captivity.  The final week is located in post-exilic portrayal.  All the periods are based on a persecution, burial and restoration theme.

The question why can’t the likes of Albright, Thiele, Galil and Kitchen accept the writing in the Old Testament books?  It is there for all to see, without assistance.

So in contrast to the above, https://en.wikipedia.org/wiki/Kings_of_Judah, let’s document that recording in Kings and Chronicles, and move on:

Ceremonial Years and Dates of Kings of Judah from KJV
Preexilic: First Testament of Old Testament

 

69 Weeks = 483 years (Day/Year Principle)

 
Correct Back – dating Year Kings of Judah Ceremonial Years KJV Reference Key KJV Event
1021 David’s command to restore and build Jerusalem     49 years (D/Y principle) 7 years = 49 days 1021 BC to 972 BC. David’s command to build temple
976

 

 

 

 

972

Rehoboam (Shishak, King of Egypt, against Jeroboam of Israel in 972, in fifth year of Rehoboam) 17 1 Kings 14:21,

 

1 Kings 14:25

 

 

 

 

 

Shishak pillages Temple

959 Abijah 3 2 Chron. 13:2 War with Jeroboam
956 Asa 41 2 Chron. 16:13 Reproved, diseased
915 Jehoshaphat 25 2 Chron. 20:31 Good
889 Jehoram 8 2 Chron. 21:5 Evil
885 Ahaziah 1 2 Chron. 22:2 Wicked
883 Athaliah 6 2 Kings 11:3 Slain
877 Joash 40 2 Kings 12:1 Punished — idolatry
838 Amaziah 29 2 Kings 14:2 Good beginning
808 Uzziah 52 2 Kings 15:33 Leprosy
756 Jotham 16 2 Kings 15:33 Good
742 Ahaz 16 2 Chron. 27:8 Wicked
726 Hezekiah 29 2 Chron. 29:1 Did right
697 Manasseh 55 2 Chron. 33:1 Wicked — to Babylon
642 Amon 2 2 Chron. 33:21 Evil
640 Josiah 31 2 Chron. 34:1 Josiah’s good reforms, 625 BC
609 Jehoahaz 1/4 2 Chron. 36:2 To Egypt
609 Jehoiakim 11 2 Chron. 36:5 Evil
606 Captivity 70    
599 Jehoiachin 1/4 2 Chron. 36:9 Evil
599 Zedekiah 11 2 Chron. 36:11 Blinded
588 Captivity, completed by 585 BC     Starting point to work backward with dating of kings’ reigns
538 Jews commence return under Zerubbabel     434 (62 X 7) years – 62 weeks = 434 days, 972 BC to 538 BC
538 Darius took the kingdom (Dan. 5:31)     483 (69 X 7) years – 69 weeks = 483 days (D/Y principle) 1021 BC – 538 BC
535–

 

536

Cyrus’s (the anointed) decree (Ezra 1:1)      

 

The reason why the sixty nine weeks ( 69 *7 = 483 years of the pre-exilic era is broken into 49 years and 434 years is due to the recording of the invasion of Shishak of Egypt in the Ceremonial Year of 972 BC.

So who was Shishak?  What does Wikipedia record?

Quote “Shishak is best known for a campaign against the Kingdom of Judah, recorded in the Hebrew Bible (1 Kings 14:25, 2 Chronicles 12:1-12) and his supposed sacking of Jerusalem …  All Egyptologists identified Shishak with Pharoah Shoshenq I …  In the fifth year of Rehoboam‘s reign (commonly dated ca. 926 BC[2]), Shishak swept through the kingdom of Judah with a powerful army of 60,000 horsemen and 1,200 chariots, in support of his ally.  According to 2 Chronicles 12:3”.  Unquote.

But according to the Ceremonial Year dating this event of Shishak’ pillage is 972 BC – as documented from the books of Kings and Chronicles using the source text of each king’s reign recorded.

So Wikipedia cannot interpret Daniel’s vision as it uses a Chronological imposition over the Ceremonial superimposition that Gabriel taught Daniel.   Wikipedia uses such terms as “commonly dated ca. 926 BC” above.

According to scriptural texts of the Books it is the pillaging of the Temple by Shishak 49 years after the decree by David (Bear – beast) to Solomon (Leopard – beast – 666) that was the first point of significance.  From 972 BC for 434 years, until 538 BC is the critical image Gabriel enabled Daniel to see.  But our media, thanks to the fathers of theology, are unable to grasp Daniel’s vision of the previous persecution, burial and resurrection in the two Temple eras.  After Shishak it was not until Hezekiah appeared that the kingdom of Judah provided a savior – Wonderful, Counsellor, called equivalent to God – The Almighty God, Immanuel as the vigin (almah – without God) gave birth to a virgin society (bethulah – with God) as the Temple was restored by Hezekiah – that is the inner community temple.  It was restored again after captivity engulfed the Jewish race in Babylonian.  Cyrus (the anointed – the Christ) freed the Jews, but not for himself.  Narcissist was not on his agenda but benevolence.  Later Gabriel’s philanthropy enabled Daniel to understand and later in the third Temple era Paul and John of Patmos had a similar revelation of the Ancients’ compilation of there being nothing new under the sun.  Modernity in vanity miss this eloquence.

For details of the final week of the seventy – see the post-exilic era recorded in my previous article.

It is certainly a long road to travel as we unravel the institutional errors that have proliferated time and time again right down to “Today”.

Apocrypha – Antiochus Epiphanes to Judas Maccabees – The Last 1 week, 7 years, 2520 (360 *7) of Daniel 9:24-27’s 70 weeks – Post-exilic Super Imposition.

Here is confirmation that the last week of Daniel 9:24-27’s 70 week period (490 years) related to the post-exilic era.  It is one of the greatest symbols of the testaments – it testifies that the OT is about freedom from bondage (ideological, theological and philosophical).  It highlights an attitude that states that humankind must always be at one with the cosmological – terrestrial = celestial, sacred 1260 days – secular (civil) 1260 days (totaling 2520 days over a seven year completion), never a division between the firmaments, Light to overcome Night.  We must learn to overcome 2,000 years of darkness whereby the original skill of the Ancients has been totally obliterated by modernity.

 Daniel’s final week is embedded in three books in existence and open to Daniel, thanks to Gabriel.   It confirms that the book of Daniel is a layered book – superimposed.  The golden thread drew the pre-exilic era – 69 weeks and the post-exilic – 1 week together as one into the 70 weeks metaphor.  The final week is 7 years or 2520 days (360 *7) representing three score and ten, our time to be creative., our time to loosen the shackles.  The composition of Daniel’s final week relates to the period of Grecian over lordship ending the reign of Antiochus Epiphanes with Judas Maccabees great victory.  The new era starts from there setting up a new temple where children played in the streets and old men sang:


Postexilic Second Testament of Old Testament 1 Week =7 Days = 7 Years (Day/Year Principle) = 2,520 Days
 
1. 2,300 days — “in the midst of the week” — plunder (Dan. 8:14)
2.      10 days — of intense persecution — mourning (1 Macc. 1:54–64)
3.     210 days — of burying dead — reconstitution (Ezek. 39:12)
Total 2,520 days (2,300 + 10 +210)

Here is a confirmation of those times from the books of Maccabees.

The books of Maccabees document the well-recorded military conflict that ended the second temple era, symbolized in the final week of the seventy weeks of Daniel 9.  To the Jewish nation, the ending of the second temple era (post-exilic) was a most humbling historical event.  The Jewish festival of Hanukkah celebrates the rededication of the temple following Judah Maccabees’ victory over the Seleucids.  Here is the tone of the Apocrypha’s record to fully appreciate the plundering, restitution, and repair recorded in this final week of the symbolic seventy weeks of Daniel 9:24–27.

A few quotations from the books of the Apocrypha confirm the great betrayal by many Jews.  This declension was kindred to that inflicted on Israel and Judah during the first temple era.

Let’s look at a few quotes:

  • From the days of Antiochus Epiphanes, “In those days went out of Israel wicked men” who persuaded many to “let us go out and make a covenant with the heathen” – 1 Macc. 1:11
  • “king … gave them license to do after the ordinances of the heathen” – 1 Macc. 1:13
  • “place of exercise at Jerusalem” – 1 Macc. 1:14
  • “made themselves uncircumcised, and forsook the holy covenant” – 1 Macc.1:15
  • “all the house of Jacob was covered by confusion” – 1 Macc. 1:28
  • “Yea, many also of the house of the Israelites consented to his (the king’s) religion” – 1 Macc. 1:43
  • “forget the law, and change all the ordinances” – 1 Macc. 1:49
  • “abominations of desolations upon the altar” – 1 Macc. 1:54
  • “And whosoever they found with any book of the testament, or if any consented to the law, the king’s commandment was, that they should put him to death” – 1 Macc. 1:57
  • “Thus did they by their authority unto the Israelites every month” – 1 Macc. 1:58
  • “Now the five and twentieth day of the month they did sacrifice upon the idol altar, which was upon the altar of God” – 1 Macc. 1:59
  • “they put to death certain women, that had caused their children to be circumcised” – 1 Macc. 1:60
  • “they hanged the infants about their necks, and rifled their houses, and slew them that had circumcised them” – 1 Macc. 1:61

The sons of Mattathias recognized the decline of Jewish governance and compromise with Grecian over lordship.  They rent their clothes and rebelled, saying, “We will not come forth, neither will we do the king’s commandment” – 1 Macc. 2:34. They had stern words against their brethren.  Judas Maccabees was appointed their captain. Mattathias’s sons knew not to repeat the errors of turning to might and power.  The sons sought to redirect their nation away from such an abyss.

Like Hezekiah and like Joshua, Judas Maccabees went about “destroying the ungodly out of them,” and “salvation prospered in the land.”  His fame came unto the king, and Judas brought a great deliverance — salvation.

After the death of Judas Maccabees, the struggle continued by Judas’s brothers, Jonathan and Simon.  Again, “certain pestilent fellows of Israel, men of a wicked life, assembled” – 1 Macc. 10:61 against Jonathan, but the king would not hear them. Internal betrayal was prolific. “Then certain ungodly persons, who hated their own people” – 1 Macc. 11:21 caused rebellion. But alas, Jonathan succeeded in “making the walls of Jerusalem higher.” Afterward, Simon quieted Judea, and then it was said that they, “tilled their ground in peace and the earth gave increase … ancient men sat in the streets” – 1 Macc. 14:8-9.  Simon established “Israel and chased away in fight their enemies from them, and confirmed their liberty” (1 Macc. 14:26).  This is again the story of the struggle for restitution and repair.

The Apocrypha is a confirmation of the second temple era.  It is the backing for Daniel’s final week: “and he shall confirm the covenant with many for one week” – Dan. 9:27.  Its writing is twofold — first to anthropomorphize in written form the second temple era’s historic struggle amid most tragic deeds. Second, and more so, it is a confirmation of the recurrence of type in antitype, nothing being new under the sun.  Critically, it is the second witness.  It verifies the last week parable of Daniel 9:27. It completes a philosophical elevation, bringing closure of two witnesses, both pre-NT recordings.  The ancient scribes gifted an immemorial dedication to the godlike spirit of humankind.

The narrative provides an ongoing perpetual inheritance, perennial steps forward and backward, forward and backward, time over time.  It provides building blocks.  The greatest gift of all was a personified humanized model.  It gives a foundation stone to the relationship between humankind and the cosmology and persecution, mourning and restitution — a threefold enactment. This was such a contrast to the pantheistic worshipping of their contemporaries.

To the scribes, God was no longer present, no longer the hand of action.  God was at rest!  Humankind held the rod and had to run the race.  The Hebrew scribes grasped that scepter.  They were rattled and aggravated, nettled by the brutal masculinity that permeated, destroyed, and obliterated.  This story has been consigned by lukewarm Christianity centering on just one event which they believe Daniel 2 prophecies, but ends with the Rock (Judas Maccabees) setting up the everlasting kingdom (70 weeks symbol of three score and ten) where we can be, in likeness, if we are not in bondage.